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Cardinal Müller issues testimony of faith

Cardinal Gerhard Muller, then-prefect of the Congregation for the Doctrine of the Faith, is pictured before Pope Francis' general audience in St. Peter's Square at the Vatican in this Nov. 19, 2014, file photo. Cardinal Muller released a "Manifesto of Faith" Feb. 8 in which he affirms basic teachings of the church "in the face of growing confusion about the doctrine of the faith." While the document has been viewed as a correction of Pope Francis' teachings, it does not specifically cite the pope. (CNS photo/Paul Haring)


VATICAN CITY (CNS) — To keep silent about the truths of the Catholic faith or to teach the contrary is a form of religious deception that comes from the anti-Christ, said Cardinal Gerhard Müller of Germany.

The purpose of the Church and its members, the cardinal said, is to lead people to Jesus, so all Catholics, but especially priests and bishops, “have a responsibility to recall these fundamental truths” and to strengthen the Faith “by confessing the truth which is Jesus Christ himself.”

The German theologian, who was head of the Congregation for the Doctrine of the Faith from 2012 to 2017, wrote what he called a “Manifesto of Faith.” Subtitled with a verse from John 14:1, “Do not let your hearts be troubled,” the five-page manifesto was released to several Catholic news sites Feb. 8.

“In the face of growing confusion about the doctrine of the Faith, many bishops, priests, religious and laypeople of the Catholic Church have requested that I make a public testimony about the truth of revelation,” he wrote.

While Cardinal Müller did not mention Pope Francis in his document, many people read it as a challenge to the pope; for example, LifeSite News, one of the outlets that originally published the text, labeled it “a quasi correction of Pope Francis’ pontificate.”

Pope St. John Paul II emphasized that “a sure norm for teaching the Faith” is the Catechism of the Catholic Church, the cardinal said, but that teaching has been put to the test by what Pope Benedict XVI called the “dictatorship of relativism.” Quoting extensively from the Catechism, Cardinal Müller summarized five key tenets of Catholic doctrine: belief in the Trinity; the nature and authority of the Church; Christ’s presence in the sacraments; the “liberating truth” of moral law; and the reality of hell and promise of eternal life.

“Many wonder today what purpose the Church still has in its existence, when even bishops prefer to be politicians rather than to proclaim the Gospel as teachers of the Faith,” Müller wrote.

“The role of the Church must not be watered down by trivialities, but its proper place must be addressed,” he wrote in his summary of the immortal nature of the soul and the judgment each person will face immediately after death.

“Either a purification” is still necessary or the person enters into the blessedness of heaven, he wrote. However, “there is also the dreadful possibility that a person will remain opposed to God to the very end, and by definitely refusing his love, condemns himself immediately and forever.”

“The eternity of the punishment of hell is a terrible reality,” he wrote, and it is the place where the souls of those who die in a state of mortal sin descend.

Speaking about the sacraments of the Church, the cardinal said the truth revealed in Jesus is the point of reference, not the opinion “of the majority or the spirit of the times.”

“The task of the magisterium of the Church is to ‘preserve God’s people from deviations and defections'” so that they may profess “the true Faith without error,” particularly concerning the Church’s seven sacraments, he said. “Anyone conscious of a grave sin must receive the sacrament of reconciliation before coming to Communion.”

Cardinal Müller said that means that divorced and civilly remarried persons, whose sacramental marriage is considered valid before God, Christians who are not in full communion with the Catholic faith, and those who are not “properly disposed” must not receive Communion.

When it comes to priestly ordination, it is not possible to ordain women, he wrote. “To imply that this impossibility is somehow a form of discrimination against women shows only the lack of understanding for this sacrament, which is not about earthly power but the representation of Christ, the bridegroom of the Church,” he wrote.

“To keep silent about these and the other truths of the Faith” and to teach people what is contrary to the Faith “is the greatest deception against which the Catechism vigorously warns,” he wrote.

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