In the Gospel of Mark, it is rare for a disciple or one of Jesus'…
Opening the Word: Jesus’ true identity
Even after 2,000 years, people continue to misunderstand or misrepresent Jesus. Examples are plentiful. From televangelists who churn out cheery books and breezy sermons that sidestep the realities of sin, the cross, and the Passion of Christ, to New Age mystics who completely ignore the life and death of the real Jesus.
Today’s Gospel is from the very middle of St. Mark’s account. Throughout the first half of the book, there is an intense focus on the identity of Jesus. Who is he? What is he trying to do? While Jesus was rejected (and later persecuted) by the Pharisees and scribes, many others believed he was a true prophet, a new Elijah. Jesus’ disciples, who were with him constantly, often had a hard time comprehending his message. In fact, it was the demons who most clearly recognized Jesus’ uniqueness and divinity! “I know who you are,” cried a man possessed by an unclean spirit, “the Holy One of God!” (Mk 1:24).
|Sept. 13, 2015
24th Sunday in Ordinary Time
PS 116:1-2, 3-4, 5-6, 8-9
Today’s reading is both the climax of the first part of Mark and the transition into the second half, which is about the goal of the Son of Man: to give his life for the sake of sinners. The second part answers the central question posed in the first part: Who is Jesus? Mark, however, did not write his Gospel as a mystery; after all, he opens by proclaiming, “The beginning of the Gospel of Jesus Christ [the Son of God]” (Mk 1:1).
That’s because the Gospel is all about proclamation; it was written to challenge and exhort Mark’s immediate readers. Sure, the early Christians believed Jesus was the Messiah, but they were challenged to ponder if they too, like Peter, would be tempted to renounce Jesus’ passion and death. (Keep in mind, it was Peter who provided Mark with most of his material.) Yes, they were disciples of Jesus, but when things got difficult, would they take up their cross and follow the Lord?
Today’s Gospel divides into three sections, each containing a name or descriptive of Jesus. Each reveals something essential about his identity and points toward his saving mission: death on the cross.
The first is Christ, or Messiah. Jesus asked the disciples, “Who do people say that I am?” After hearing the offered answers, he put the question to them: “But who do you say that I am?” It is Peter, the head apostle, who answered for the group: “You are the Christ.” The name “Christ” appears over 500 times in the Old Testament, and it refers to an “anointed one” who will come to establish God’s reign. Anointing with oil represented God’s divine election of a man to a specific mission.
Jesus then began to teach of his coming passion, death and resurrection, using the second name: the Son of Man. Jesus used this often of himself, especially in foretelling his passion. It emphasizes both the humanity of Christ and the mysterious, royal figure spoken of by Daniel, who will suffer and save his people before being vindicated by God (Dn 7:13). Paradoxically, “Son of Man” refers to both lowly humanity and dazzling power.
The third title is drawn from the prophet Isaiah and from Jesus’ teachings about self-denial and taking up the cross: the suffering servant. He is described in today’s Old Testament reading from Isaiah as the man willing to endure torment and mockery for the sake of the Lord. That, we know and believe, is what Jesus did. For it is the cross that fully reveals who Jesus really was — and is.
Carl E. Olson is the editor of Catholic World Report.